This evening, I received an email from a cousin who has been researching the Scottish side of my pops family. He said that he’d traced our family all the way back to the Picts in Northern Scotland. I knew quite a bit about that side of my family, but never would I have guessed or even thought to look that far back. He has too much time on his hands, evidently.
Now, I know why I like to brawl so much.
From the accounts of Britain made by the classical authors, we know that by the fourth century AD, the predominant people in northern Scotland were referred to as “Picts”.
Throughout history, these Picts have been shadowy, enigmatic figures. From the outset, they were regarded as savage warriors and by the time the Norsemen were compiling their sagas, and histories, the memory of the Picts had degenerated into a semi-mythical race of fairies.
Theories abound, although these days it is generally accepted that the Picts were not, as once believed, a new race, but were simply the descendants of the indigenous Iron Age people of northern Scotland.
The cloud of uncertainty that surrounds the Picts is simply because they left no written records. Because of this we have no clear insight into how they lived, their beliefs or society. All we know of them is second-hand anecdotal evidence, lifted from the various historical writers who recorded their own, possibly biased, impressions of the Pictish people.
The earliest surviving mention of the Picts dates from 297AD.
In a poem praising the Roman emperor Constantius Chlorus, the orator Eumenius wrote that the Britons were already accustomed to the semi-naked ‘Picti and Hiberni (Irish) as their enemies’.
From Emenius’ statement we can see that the Picts were already a major thorn in the side of the Roman Empire. And they continued to be a problem for their neighbours – continually harassing their neighbours for centuries after the Roman legions abandoned Britain. But who were they?
The term “Picti” was more than likely a Roman nickname used to describe the people north of Hadrian’s Wall. In much the same way as the term “European” is used today to describe people from a number of countries, Pict was a blanket term applied to an agglomeration of different people in the northern Scotland, probably with different cultures and, if the Life of St Columba is to believed, language.
Ha! Well there you go – that explains the feistiness, Braveheart.
Well if that’s not inspiration for getting ink done I don’t know what is! I didn’t know they had cameras in those days. Handsome fella aint he? (Don’t use woad tho, it scars and burns – was probably used more for fabric than tats so I’m unreliably informed)
AV (&A), I always wondered, but now I know for sure!
Baino, I knew you’d like the lad in the video!
Yes, it does give me food for thought.
The internal conflicts makes more sense now
Yep, I reckon so.